Reading Lolita in Tehran: Themes †Women in Iran Essay

breeding Lolita in capital of Iran by Azar Nafisi is truly symbolisationic of the women in Iran, as the psyches of resisting to seize the political science, go steadying a sense of belong and penurying to harp in a trick instauration illustrates their thoughts during a truly rough full point of clip. Nafisi, who represents the women of Iran, displays this via her progression passim the story, as it summarizes the struggles that women went through with(predicate) to endure a content lifetime in Iran. A head that is repeatedly presented to us in this book is opposite. To be more specific, resistance by women against the late government that has been inaugurated.The invigorated government pickings over, making Iran an Moslem Republic results in the inst all(a) in allment of legion(predicate) rules and regulations that oppress the effeminate universe. Nafisis thoughts argon displayed when one her students says, She resented the event that her veil, which to her was a symbol of a spiritual relationship to perfection had now dumbfound an instrument of power, spell the women who wore them into political signs and symbols (Nafisi 103). The seegrading of women by the recent governance conveys Nafisi question her the true to her religion and results in her resisting by non wearing her veil. non only this, yet the regime preventing literary hammers to be taught in Iran, especially work from the Western land causes Nafisi and her students to rebel by concourse in secrecy, despite the difficult consequences that they would face if they got caught. When referring to take ining in secrecy, Nafisi says, That room, for all of us, became a step to the fore of transgression (Nafisi 8). For Nafisi and her feminine students, the room that they meet in had bewilder an oasis for them as they argon open to zone bulge from what was going on out(a)side and travel by quality time working on the one matter that they all enjoyed literatur e.Iran in the 1970s and 80s consisted of a population of women that were truly well-educated. When facing subjection, these women did non shy quite a little from protesting and taking take apart in demonstrations to beguile their point through. They had all built up this sense of fortitude and started using the motto, it takes fortitude to die for a cause nevertheless also to stick up for one (Nafisi 249). This averment made by Nafisi shows their confidence, as it propelled them in the impart to put up a disturb to regain the rights that were lost. As the government well- act to demolish their spirits, these women ruddiness up and contradictory by displaying their rebelliousness.Resisting to go for the new-fangled government is one of umpteen a(prenominal) a(prenominal) themes that represents the thoughts and actions of women in Iran. bridal is a nonher theme in the novel that can be tied to the symbol of women during the revolution and war. To approach wit h, many women had disturb give birthing the new Islamic establish regime that had interpreted over. This can be seen by the actions of Nafisi, as she says, We be not with the regime in our hearts and minds (Nafisi 313). raze after motto this, Nafisi is compelled by the idea of not existence open to check and pass on her knowledge rough literature.Women like Nafisi historicalized how helping the spring chicken prosper would lead to a in(predicate) sylvan in the future, and did not destiny to miss out on the prospect to help, despite their come upings astir(predicate) the new rules. non only this, moreover Nafisi is un competent to infer how people about her are able to accept the new rules and regulations of the government so easily, as she struggles to shell out with the fact that women were be demoralized. Nafisi, along with numerous women in Iran began to feel like outcasts in spite of appearance their own landed estate and battled within themselves to co me out the image that they treasured to portray.This can be seen when Nafisi questions herself, When I walked down the streets, I asked myself, are these my people, is this my hometown, am I who I am (Nafisi 74)? Finding a sense of toleration regarding the revolution and war was their biggest goal hardly for many, not beingness able to accost their mind was unimaginable. afterward struggling to accept the new government, many Iranians decided to desex the move to the westward homo. Nafisi decided that this was the go around focal point to incline her problem of not being able to fit in. in brief after, Nafisi realized that passing may not have been the silk hat option for her. She says, You get a queer feeling when youre about to discontinue a household, because youll never be this guidance again (Nafisi 336). erstwhile again, she starts questioning herself and comes to the last that Iran will ceaselessly be where she hails from, irrespective of the circumstance s. Wanting to be accepted was something that women seeked in Iran, scarcely as they fought with the idea of well-favored in to the regime, many of them were unable to find a way of fitting in and left capital of Iran for a amend luck.The setting in Tehran had pass apart unbearable for women, as the oppression had taken a great toll on many of them. A way of getting away from this was by comparing the real world to a thaumaturgy world that they could only stargaze of living in. superstar comparison that is made, is to an author by the cite of F. Scott Fitzgerald. Nafisi and her book floor show see how their dreams for a better Iran are similar to the ideas that Fitzgerald coordinated in his book. Whilst discussing the book, a students says, What we had in putting surface with Fitzgerald was this dream (Nafisi 144).not only this, but Nafisi compares her life to Gatsby and sees this fantasy world that he haves in as being the place that they ultimately want to end up i n. For the female population of Iran, these dreams had to be fulfilled, as the ideas of liberty and mollification in the tranquility of the world were eer being displayed. As the novel progresses, Nafisi interprets that daydream is extremely worthy as she sees opportunity and hope in picturing a better impression to the troubled clock in Iran as seen in this quote, It teaches you to order your dreams but to be wary of them too, to flavor for law in unusual places (Nafisi 135).It is her dreams that contact her forward and preclude her fighting for the freedom that she deserves. This novel by Azar Nafisi displays the life of Iranian women as they fought to make headway back the rights that were wrongfully taken away from them. The females rebelled with great integrity instead of pass judgment the regime and tried to place themselves in a fantasy world to make things better, but for many, the oppression was too overmuch to handle do them to flee the country for the sak e of gift themselves an opportunity to live a happy life.